Witnesses For Jesus
In the Last Days
April 25, 2022 by Tim Buck
God posed a question to the prophet Isaiah that every Christian should consider.
Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” And He said, “Go and tell this people.
Today, you and I are witnesses for Christ as every believer has been called by God to go into all the world and preach the gospel. As darkness increases, more than ever, the world needs to hear the Good News that Jesus died for sinners!
After the Rapture of the church and all believers are taken up to heaven, there are no witnesses left on earth! Not one! So God graciously sends 2-Witnesses (Revelation 11) to preach the Word during the first half of the Tribulation.
In the battle for Jerusalem between the Caliphate forces of Antichrist and Israel, the two Witnesses are killed and miraculously Raptured in the middle of the Tribulation.
But praise God they’ve left behind 144,000 Witnesses!
As devastating as the second half of the Tribulation will be, God will never leave the world without a witness.
This amazing team of dedicated servants becomes the unsung heroes of the last days causing millions to come to the Lord.
Our prayer is that you’ll join us for this wonderful study tomorrow evening and allow the testimony of these 144,000 Witnesses impact your life for the Lord.
God’s Seal Will Spare the 144,000 From Judgment and Death
As God’s judgment reigns down, He will grant special protection to the 144,000 witnesses. In Revelation 7:3, one of His angels gives this instruction to four others:
“Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads.”
Although the witnesses preaching will rouse the anger of many, the Bible says no one will be able to touch the 144,000 because Almighty God will grant them supernatural protection. They will neither endure God’s judgment nor suffer harm from the powers of evil.
They are sealed by God and guarded by God. They will need it just as much as Daniel needed it in the lion’s den.
Throughout the cataclysmic outpouring of God’s final wrath and Satan’s final fury they will preach the gospel and confront sinners and explain what’s happening on earth is God’s righteous judgments! As a result, millions will come to Christ in the second half of the Tribulation.
There is a lesson for us in God’s protection of the witnesses: If His power is sufficient to preserve them during the worst days this world has ever known, we can be confident in His ability to protect us today!
The Revealing of Jesus!
April 21, 2022 – Fotet.org
In this last article on the Cloud Rider Series, we will examine clouds in prophecy, and focus on the verses surrounding the return of the Lord.
On the last day of His public ministry, Jesus led the twelve apostles from Jerusalem up onto the Mount of Olives. After further instructing them, with no warning and right before their eyes, Jesus effortlessly lifted up off the earth in plain view of His stunned followers.
Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight.
As Jesus rose in the atmosphere a cloud enveloped Him and took Him out of their sight! This of course was no ordinary cloud. Like Elijah’s chariot, it was the supercharged vehicle to carry the Son back home to the Father.
As the apostles gazed into the sky, the angels that stood nearby gave the awe-struck followers a wonderful message of hope.
And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.
Just as the Cloud Rider ascended in a cloud; He will one day return in one. As such, this passage gives insight into the Day of the Lord when Christ returns again. Does it agree with other prophecies on this topic? Yes, it does, as Christ Himself prophesies in Matthew 24:
Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.
In Matthew 26, Caiaphas, the high priest, wants to sentence Jesus to death for blasphemy (Matthew 26:57–59). After several failed attempts, he finally challenges Jesus to answer whether He is the Christ—the Messiah—and the Son of God.
Jesus said to him, “It is as you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.”
Jesus’ words make direct reference to Psalm 110:1 and Daniel 7:13 leaving no doubt in the mind of Caiaphas that Jesus is claiming to be the eternal Messiah and Son of God.
Thus, Jesus pronounced He was messiah by referring to Himself as the ‘Son of Man,’ and associating Himself as the divine Cloud Rider from the familiar messianic prophecy of Daniel.
I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven! He came to the Ancient of Days, and they brought Him near before Him.
Finally, the apostle John adds his final witness to the Cloud Rider saying that Christ will break through earth’s atmosphere at His Second Coming with power and glory “riding” the clouds for all to see:
“Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.
Riding God’s Portable Throne!
April 20, 2022 – Fotet.org
Any discussion of God’s cloud demands a look at Ezekiel 1 and 10.
These two challenging and interesting chapters offer the prophet’s description of God’s “portable throne.”
The throne’s portability and large wheels demonstrates God’s throne as a massive chariot (Ezekiel 1:14-21) serving as His means of judgment or as a war machine that can move instantly to be wherever God wants to go.
In Psalm 104:3 the psalmist sees clouds as God’s chariot. If we stop to reflect, most regular clouds are generally on the move, sometimes rapidly so. Thus, since they’re always on the move, Psalm 104:3 is saying that clouds can become God’s means of transport.
Ezekiel introduces his description of the throne with a reference to clouds:
As I looked, behold, a stormy wind came out of the north and a great cloud, with brightness around it, and fire flashing forth continually, and in the midst of the fire, as it were gleaming metal.
Ezekiel 1:4 ESV
The “gleaming metal” is likely a reference to Christ who is riding “in the midst” of the cloud. Compare the description of Christ’s feet at Revelation 1:15: “His feet were like unto brilliant metal as if they burned in a furnace.”
In Ezekiel 1:27-28, the prophet concludes his description with a reference to the One riding the cloud, mentioning a stunning display of God’s glory:
I looked at Him from His waist up. He looked like hot metal with fire all around Him. I looked at Him from His waist down. It looked like fire with a glow that was shining all around Him. The light shining around Him was like a rainbow in a cloud. It was the Glory of the Lord.
The Good News Translation
describes the rainbow mentioned in verse 28 as “the dazzling light which shows the presence of the LORD.”
Again, in Ezekiel 10:4, the prophet cannot miss the glory of God radiating from His cloud:
Then the glory of the LORD went up from the cherub, and paused over the threshold of the temple; and the house was filled with the cloud, and the court was full of the brightness of the LORD’s glory.
A broad look at Ezekiel’s description of God’s portable throne makes it clear that God revealed more about the “inner workings” of His cloud to Ezekiel than to anyone else. The passage is a good example of God’s exercising His sovereign prerogative to reveal knowledge according to His purposes.
Interestingly, about the only element missing from the description of the portable throne in Ezekiel 1 and 10 is smoke. Clouds are there, as are fires of coal and lightning, but no smoke. It may be that God, choosing to reveal never-before-secrets about His cloud and throne, purposefully removed the smoke to permit the prophet a better view.
Likely, Psalm 18:11 is a poetic description of God’s riding His portable throne where David alludes to the cloaking effect of the cloud: God “made darkness His secret place; His canopy around Him was dark waters and thick clouds of the skies.”
Isaiah 19:1, where the prophet writes that “the LORD rides on a swift cloud and will come into Egypt,” is another verse where God’s transporting Himself wherever He wishes while cloaked in His brilliant cloud.
An even better-known example of the Cloud Rider appears in Daniel 7:13 describing Christ’s second coming:
Daniel was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven! He came to the Ancient of Days, and they brought Him near before Him.
Keep an eye out for part four tomorrow.
God’s amazing portable throne with wheels inside wheels described in Ezekiel 1 and 10.
Hiding in the Cloud!
April 19, 2022 – Fotet.org
“Where the LORD goes, there are whirlwinds and storms, and the clouds are the dust beneath His feet.”
In Part One, we saw that God possesses His own cloud and He enwraps Himself in it.
“His cloud,” as David calls it in Psalm 18:12, is more than supernatural: It is positively spectacular, discharging not only rain but fire, not only hail but smoke.
From His magnificent yet terrifying cloud, God reveals His secrets to some according to His sovereign will, while hiding Himself from others according to the purposes of that same will. His cloud can aid in revealing Himself as easily as it can conceal Himself.
God is present in His cloud. It is no wonder, then, that so many scriptures associate His cloud with His glory.
Exodus 16:10 tells us that “the glory of the Lord appeared in the cloud.” Exodus 24:16 reports that “the glory of the Lord rested on Mount Sinai, and the cloud covered it six days.”
It comes as no surprise then, that the glory of God in His cloud, also filled the Tabernacle:
Then the cloud covered the tabernacle of meeting, and the glory of the LORD filled the tabernacle. And Moses was not able to enter the tabernacle of meeting, because the cloud rested above it, and the glory of the LORD filled the tabernacle.
As a parallel scripture, consider the description of the dedication of Solomon’s Temple:
And it came to pass, when the priests came out of the holy place, that the cloud filled the house of the LORD, so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of the LORD.
1 Kings 8:10-11
The cloud at once announces God’s presence and obscures enough of His glory to protect humans from destruction. Our Creator-God wants to communicate with us in order to reveal Himself they we may know His ways. And to do that, He’s chosen to protect those to whom He appears to in order to more fully reveal Himself. Whether we want to think of the God-cloud as a manifestation of the shekinah glory or not, it is apparent that He is there, present in His cloud.
The gospels also link God’s glory to His cloud. A case in point is the Transfiguration:
While He was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” And when the disciples heard it, they fell on their faces and were greatly afraid.
Here as elsewhere, the cloud hides God so people do not succumb, overcome by the brightness of His glory. But the same cloud also provides the opportunity for the Father to reveal a truth He deemed important to the three disciples present on the occasion, namely, the opportunity to teach them that the words of His Son carried more weight than the words of Moses or the prophets (represented by Elijah).
Just as God used His cloud (Exodus 19:9) to facilitate the Israelites’ hearing of Moses, so on this occasion the cloud facilitates the disciples’ hearing of Jesus.
After Christ’s resurrection, the apostle John, who was present at the Transfiguration, refers to this incident, connecting it with God’s glory:
And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
Years later, Peter, who was also present with the brothers James and John at the Transfiguration, likewise connected it with the glory of God:
For He received from God the Father honor and glory when such a voice came to Him from the Excellent Glory: This is My beloved Son, in whom I am well pleased.
2 Peter 1:17
Throughout scripture then, we learn with certainty that God’s cloud reflects His glory by virtue of the fact that He is present in it.
Keep an eye out for part three tomorrow.